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At Open House London last weekend I ended the church tour in the Dick Sheppard Chapel downstairs.  The last thing I showed our many visitors was the wonderful St John’s Bible, this volume of the Gospels that we read from here every week.

In the first of our Autumn Lecture Series last Monday Rowan Williams spoke about what it means to encounter the other. He spoke with a simplicity that made one feel that he was articulating a truth you had always known, but I am still unpacking some of the things he said for like all real wisdom what seems at first simple has a huge resonance and depth of truth for the whole of one’s life.

Last week in the US Open tennis championship, the Australian Nick Kyrgios, at that point a set and 0-3 down, let a couple of serves pass him without attempting to play them. The hugely experienced and respected umpire Mohamed Lahyani, wondering whether the player was having a physical spasm or a mental meltdown, got down from his chair and said to him, ‘You’re great for tennis. But this isn’t good. It’s not you.’

Today’s Gospel reading seems, almost eerily, like a text specifically written for our troubled world. A text about outward virtue and inward corruption.  A text that shows it’s not what’s on the outside and goes in that is sinful; but what’s inside us that comes out. 

I returned to St Martin’s yesterday from a holiday during which I visited in Chennai in India. Absence they say makes the heart grow fonder. There is truth in this. Yesterday I came into this church in the morning hungry not only for the quiet and beauty of this place but, disorientated and tired after my long flight and the experience I had been through

“If you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your life.”

That ‘if’, is a powerful word.  It’s the word that has underscored the covenant that God has with Israel. A covenant based on a relationship of trust and fidelity.  But Israel has decided it wants to be ruled by kings.

Anger is back in fashion. The Trump supporters are angry. The Trump opponents are angry. The Brexiteers are constantly angry: angry with Europe, angry with Remainers, angry with mild Brexiteers, angry with each other. The Remainers are angry that more people don’t seem to be angry enough about it all.

The story of David and Bathsheba comes at a crossroads moment in the Old Testament. Before this story come the calling of Abraham, the descent of Israel into Egypt under Joseph and its dramatic escape under Moses, the 40 years in the wilderness, the entry into the Promised Land under Joshua, the era of the judges, the anointing of King Saul and the zenith of Israel’s favour under David

Jesus takes the child’s five loaves of bread and two fish, blesses them by giving thanks for them, breaks them for distribution by his disciples to the crowd, then asks his disciples to gather up the broken fragments of the meal in baskets so that none is wasted.